The beautiful village of Omodos
Omodos Village
Omodos is located about 42 kilometres north-west of the city of Limassol, in the geographical region of the wine-making villages. It is built near the west bank of the Cha-potami river at an average altitude of 810 meters. The village is surrounded by tall mountaintops, the tallest of which are “Afames” (1153 m.) and “Kremmos of Laona” (Laona’s Cliff, 1092 m.).
The village receives an annual average rainfall of about 760 millimetres; vines and various fruit-trees (apple, plum, pear, peach, and apricot trees) are cultivated in the region. There also are uncultivated areas that are taken over by varied natural vegetation. A small part of the village -in its north part -is taken up by the state forest of Pafos.
Regarding transportation, Omodos is connected with the village of Mandria (4 km.) in the north-east and the villages Vasa Koilaniou (3 km.) and Malia (5.5 Km.) in the south-west.
The village was quite probably created at the end of the Byzantine era or the beginnings of the Frank Domination era, after the Pano and Kato (Upper and Lower) Koupetra settlements, found in the east bank of the Cha-potami river, were dissolved. According to tradition, Isaac Comnenos -who was the despot of Cyprus (1185-1191) -found refuge in Koupetra after his defeat by the English King Richard Coeur-de-Lion in Kolossi until Richard summoned him to Limassol for talks and a truce. This means that Koupetra existed in 1191 and dissolved later.
After the break-up of the Koupetra settlements a new settlement was created around the original Holy Cross Monastery, taking the name Omodos.
In any case, the village did exist during the Frank Domination era. De Masse Latri mentions it as a feud. The mediaeval annalist Leondios Machairas reports that Omodos had been granted to the nobleman Jean de Brie by the king of Cyprus, Jacob I, on the occasion of his election in 1832. The village is found marked in old maps as Homodos, Homocios, and Omodos.
For the Greek name of the village the predominant interpretations are the following three: Coming from the Cypriot word “modos”, which means, “taking your time”, with tact, carefully. The inhabitants of Koupetra, after observing a light at the opposite mountain every night, went to see what was going on and found that the light was coming out of a thick and unapproachable, prickly bush; in order to get through it they had to cut it down, telling one another “me to modo sou” (meaning “take your time, act carefully”), until they finally entered a cave with a wooden cross and a candle inside. Many streets that lead to the surrounding villages start from the village. Out of the adverb “omou” (with) and the word “odos” (street), Omodos was formed. It is reported in Frank documents that the feudal lord Homodeus lived in the region and it is very probable that the village was named after him.
Since ancient times Omodos is renowned for its superb grapes and tasty wines. According to tradition, the -of excellent quality and sweet smelling -wine Afames, which took its name from the mountain that bares the same name and is located east of the village, was the cause for the island being conquered by the inebriate Sultan Selem II so that he could have this famous wine as his own.
The known mediaeval winepress, found at a small distance from the Holy Cross Monastery, is evidence to the fact that production of traditional wine took place in Omodos since ancient times. The inhabitants of Omodos, apart from growing vines and producing excellent wine and “zivania” (traditional alcoholic beverage), also handle the making of “soutzoukos” (must-stick with almonds), “palouze” (must jelly), “kkiofterka” (dried must jelly in rhomboid pieces), and “koulourka” (rusks). The “arkatena koulourka” (crunchy rusks with yeast) of Omodos are also well known and sought after throughout Cyprus. Also, genuine and of excellent taste sweets are made out of local fruits. Home handicraft flourishes in Omodos. The village’s women, apart from the plentiful and hard work that they offer next to their husbands for the cultivation of the earth, are also occupied with handmade embroideries, making wonderful brocades, tablecloths, threaded quilts, and narrow-knit and Chantilly laces.
Omodos, built at the slope of the mountain, between a verdant carpet of vines, surrounded by mountains that appear as though they were placed in a masterly layout, is one of the most picturesque villages of Cyprus. The large plaza of the village, unique in its graphic quality and size, in front of the majestic monastery of the Holy Cross, the mediaeval Winepress, the narrow alleys, and the stone-made houses all “drowned” in green lend a special beauty and charm to the village. Moreover, the village’s houses themselves present some interest as far as folkloric architecture is concerned, with the tiled roofs or terraces, the picturesque upper storeys, the paved and flowery yards with jars inside, the wooden doors and the variously decorated gateways, and the balconies and elongated rooms being the main elements. Folkloric art is also preserved in a traditional manner inside the houses where one can observe the old, tall bed with the in-wrought mosquito net, the chiselled couch, the chairs with straw-fibre, the walls decorated with frames made out of silkworm cocoons, the fire-stove and chimney with its copper-made pots, the “tsestos” (wicker-made hamper) and the “tatsia” (very fine sieve). In addition, the large, red jars used for the storage of wine are found in the house’s stockroom, which is -above everything else -a workroom for the processing of grapes. The old plough, the wineskin, the grapes’ grinder, the hampers, and the caldron for the “zivania” are also still preserved.
Ecclesiastical Treasury Museum
Struggle Museum
Ecclesiastical Treasury Museum
The museum houses a large number of valuable objects and precious treasures of Orthodoxy, saved from earlier generations, who in turn passed on to their offspring.
Ecclesiastical Treasury Museum
The museum houses a large number of valuable objects and precious treasures of Orthodoxy, saved from earlier generations, who in turn passed on to their offspring.All these works of art exhibited in a specially designed area.
Some of the remarkable items to be exhibited are the following:
• Byzantine icons of excellent craft • Ancient gospels of 1769 and 1728.
• Old books, some belonging to monthly editions, from the 16th-19th century. Some old editions include hand-written reminders which are very old.
• The golden-embroidered, big Russian Sepulchral.
• Big, wooden, graven gilded lamps and stands for the gospels.
• Excellently crafted communion cups and other holly vessels like grippers used in the Holly Communion.
• Ancient holly canonicals, belt fasteners and clerical belts.
• Silver reliquaries etc.
Struggle Museum
The national liberation struggle of Cyprus against the British colonial administration, known as the EOKA struggle, started on the 1st of April 1955 and ended with the Zurich — London agreements in February of 1959.
Struggle Museum
The national liberation struggle of Cyprus against the British colonial administration, known as the EOKA struggle, started on the 1st of April 1955 and ended with the Zurich — London agreements in February of 1959. The Struggle of EOKA is the culmination of long-standing struggles on behalf of the People of Cyprus in order to conquer their freedom. Omodos was always present in all of the struggles for the freedom of Cyprus. Its contribution dates back to the first quarter of the previous century. With Church Steward Dositheos, from the Holy Monastery of the Holy Cross in Omodos, as the head figure, the inhabitants actively participated in the Greek revolution. Omodos’s inhabitants also actively participated in the two World Wars, as well as in the national liberation struggle of EOKA 1955 — 1959. The contribution of Omodos was great and the price that was paid was heavy. Arrests, imprisonment, the blowing up of a hide-out, and other catastrophes.
Ecclesiastical Treasury Museum
The museum houses a large number of valuable objects and precious treasures of Orthodoxy, saved from earlier generations, who in turn passed on to their offspring.
Ecclesiastical Treasury Museum
The museum houses a large number of valuable objects and precious treasures of Orthodoxy, saved from earlier generations, who in turn passed on to their offspring.All these works of art exhibited in a specially designed area.
Some of the remarkable items to be exhibited are the following:
• Byzantine icons of excellent craft • Ancient gospels of 1769 and 1728.
• Old books, some belonging to monthly editions, from the 16th-19th century. Some old editions include hand-written reminders which are very old.
• The golden-embroidered, big Russian Sepulchral.
• Big, wooden, graven gilded lamps and stands for the gospels.
• Excellently crafted communion cups and other holly vessels like grippers used in the Holly Communion.
• Ancient holly canonicals, belt fasteners and clerical belts.
• Silver reliquaries etc.
Struggle Museum
The national liberation struggle of Cyprus against the British colonial administration, known as the EOKA struggle, started on the 1st of April 1955 and ended with the Zurich — London agreements in February of 1959.
Struggle Museum
The national liberation struggle of Cyprus against the British colonial administration, known as the EOKA struggle, started on the 1st of April 1955 and ended with the Zurich — London agreements in February of 1959. The Struggle of EOKA is the culmination of long-standing struggles on behalf of the People of Cyprus in order to conquer their freedom. Omodos was always present in all of the struggles for the freedom of Cyprus. Its contribution dates back to the first quarter of the previous century. With Church Steward Dositheos, from the Holy Monastery of the Holy Cross in Omodos, as the head figure, the inhabitants actively participated in the Greek revolution. Omodos’s inhabitants also actively participated in the two World Wars, as well as in the national liberation struggle of EOKA 1955 — 1959. The contribution of Omodos was great and the price that was paid was heavy. Arrests, imprisonment, the blowing up of a hide-out, and other catastrophes.
Holy Cross (Timios Stavros) Church
Apostolos Philippos Church
Holy Cross
(Timios Stavros) Church
The ornament and true pride & joy of Omodos is the Monastery of the Holy and Life-giving Cross, built at the heart of the community. It rises majestically and with its imposing presence it becomes a significant part of Cyprus’s cultural heritage.
Holy Cross (Timios Stavros) Church
The ornament and true pride & joy of Omodos is the Monastery of the Holy and Life-giving Cross, built at the heart of the community. It rises majestically and with its imposing presence it becomes a significant part of Cyprus’s cultural heritage. The Monastery of the Holy Cross is one of the oldest and most historic monasteries of the island.
According to tradition, one night the inhabitants of the neighbouring villages Pano (Upper) and Kato (Lower) Koupetra, which do not exist today, observed a fire in some bushes at the area where the monastery stands today. When it dawned they went to the spot where the fire was seen but there was no sign. This phenomenon repeated for several nights. So they started to dig the earth, discovering a small cave in which they found the Cross. In order to thank the Lord, they constructed a chapel over the cave and kept their precious treasure there, which became a sacred place of adoration for them. With the passage of time the chapel expanded and was converted into a Monastery with many monks and a vast fortune -not only in Cyprus but also abroad – maintaining a grange (monastery dependency) in Constantinople (Istanbul) and real estate in Russia.
According to tradition, the Monastery was established before St. Helen’s arrival in Cyprus in 327 AD. The exact date of establishment is unknown. Perhaps it existed before the village and Omodos was later established around the monastery. Various historians of Cyprus such as Neofytos Rodinos, the Russian monk and traveller Barsky, the Dean Kyprianos and others, refer to St. Helen’s visit to Cyprus and to the fact that she left a part of the Holy Rope and the Holy Rood in the Monastery. This rope, with which the Romans bound Christ to the Cross, is described as red coloured and “stained by the blood of Christ”.
After several miracles by the Cross, the Monastery gained substantial reputation and evolved to a great place of adoration. The historical Monastery of Omodos has gone through various phases as the aeons went by. During the harsh centuries of Turkish domination, the Monastery managed to sustain itself and achieve great things. Around 1700 it secured a sultan’s “firman” (decree) of impunity and immunity. In 1757 water was transferred to the monastery and the cistern and fountain, found in the south-west end of the monastery, were built by the priest-monk Germanos. In 1917 the entire property of the monastery was given to Omodos’s inhabitants. A few years later it was deprived of its last monks and was converted to a parish.
Apostolos Philippos Church
The Country Church of Apostle Philip is the oldest of Omodos’s country churches and it is located…
Apostolos Philippos Church
The Country Church of Apostle Philip is the oldest of Omodos’s country churches and it is located in the “Pente Litharia” (Five Rocks) venue west of the village and at a distance of about 3 kilometres from it.During ancient times, this country church was probably also a shrine for the god Apollo. This is witnessed by the fact that a large, age-long laurel tree stands next to the country church. Its circumference is 8 meters and its height is 17 meters. Its age is approximately estimated to be a few centuries. There are three old icons in the country church, one of Christ, one of Apostle Philip, and one of the Virgin Mary the “Zalithariotissas”, which today are in the Museum of Byzantine icons of the Holy Cross Monastery. The country church was renovated in 1773 by the Metropolitan Bishop of Pafos, Panaretos, and it was also repaired in 1851. New maintenance operations took place recently with the expenses paid by the Antiquities Department, now permanently having the church under its protection. On the Saint’s day, which is on the 14 th of November, a liturgy takes place and hundreds of faithful attend it so as to honour the Apostle.
Holy Cross (Timios Stavros) Church
The ornament and true pride & joy of Omodos is the Monastery of the Holy and Life-giving Cross, built at the heart of the community. It rises majestically and with its imposing presence it becomes a significant part of Cyprus’s cultural heritage.
Holy Cross (Timios Stavros) Church
The ornament and true pride & joy of Omodos is the Monastery of the Holy and Life-giving Cross, built at the heart of the community. It rises majestically and with its imposing presence it becomes a significant part of Cyprus’s cultural heritage. The Monastery of the Holy Cross is one of the oldest and most historic monasteries of the island.
According to tradition, one night the inhabitants of the neighbouring villages Pano (Upper) and Kato (Lower) Koupetra, which do not exist today, observed a fire in some bushes at the area where the monastery stands today. When it dawned they went to the spot where the fire was seen but there was no sign. This phenomenon repeated for several nights. So they started to dig the earth, discovering a small cave in which they found the Cross. In order to thank the Lord, they constructed a chapel over the cave and kept their precious treasure there, which became a sacred place of adoration for them. With the passage of time the chapel expanded and was converted into a Monastery with many monks and a vast fortune -not only in Cyprus but also abroad – maintaining a grange (monastery dependency) in Constantinople (Istanbul) and real estate in Russia.
According to tradition, the Monastery was established before St. Helen’s arrival in Cyprus in 327 AD. The exact date of establishment is unknown. Perhaps it existed before the village and Omodos was later established around the monastery. Various historians of Cyprus such as Neofytos Rodinos, the Russian monk and traveller Barsky, the Dean Kyprianos and others, refer to St. Helen’s visit to Cyprus and to the fact that she left a part of the Holy Rope and the Holy Rood in the Monastery. This rope, with which the Romans bound Christ to the Cross, is described as red coloured and “stained by the blood of Christ”.
After several miracles by the Cross, the Monastery gained substantial reputation and evolved to a great place of adoration. The historical Monastery of Omodos has gone through various phases as the aeons went by. During the harsh centuries of Turkish domination, the Monastery managed to sustain itself and achieve great things. Around 1700 it secured a sultan’s “firman” (decree) of impunity and immunity. In 1757 water was transferred to the monastery and the cistern and fountain, found in the south-west end of the monastery, were built by the priest-monk Germanos. In 1917 the entire property of the monastery was given to Omodos’s inhabitants. A few years later it was deprived of its last monks and was converted to a parish.
Apostolos Philippos Church
The Country Church of Apostle Philip is the oldest of Omodos’s country churches and it is located…
Apostolos Philippos Church
The Country Church of Apostle Philip is the oldest of Omodos’s country churches and it is located in the “Pente Litharia” (Five Rocks) venue west of the village and at a distance of about 3 kilometres from it.During ancient times, this country church was probably also a shrine for the god Apollo. This is witnessed by the fact that a large, age-long laurel tree stands next to the country church. Its circumference is 8 meters and its height is 17 meters. Its age is approximately estimated to be a few centuries. There are three old icons in the country church, one of Christ, one of Apostle Philip, and one of the Virgin Mary the “Zalithariotissas”, which today are in the Museum of Byzantine icons of the Holy Cross Monastery. The country church was renovated in 1773 by the Metropolitan Bishop of Pafos, Panaretos, and it was also repaired in 1851. New maintenance operations took place recently with the expenses paid by the Antiquities Department, now permanently having the church under its protection. On the Saint’s day, which is on the 14 th of November, a liturgy takes place and hundreds of faithful attend it so as to honour the Apostle.
Activities
and Attractions
Cyprus’s agrotourism offers a variety of places to visit. Places, both familiar and unfamiliar, that will soothe you and provide you with utter serenity and beauty. From Omodos to other villages, one can escape and experience a lovely and easygoing atmosphere.
Village Square
Village Square
One can get acquainted with the real Omodos not only by entering its narrow, graphic alleys but also when walking through the village’s large, picturesque plaza. The plaza is also the place where the journeys of both foreign and local tourists ends. In it one can find the traditional coffee-houses and also many souvenir shops, recreation centres, and small taverns offered for a drink or even an enjoyable meal. Today’s increased interest of foreigners for Omodos lies exactly on the picturesque quality and the authenticity of its traditional character, elements that foreigners pursue and aspire to find in every place they visit. Omodos’s plaza, which is perhaps the largest in Cyprus, dates back to 1910, is very graphic, has a range of 3000 sq. m., and is paved. Until 1968 it was paved, just like all of the village’s alleys were. Unfortunately, however, this beauty was thoughtlessly covered with asphalt, though the asphalt was again removed around 1987 and the appropriate configuration of the plaza was done, changing it as it was before. It probably is unique, promoting both Omodos as well as Cyprus abroad.
Linos
Linos
Cyprus was known from ancient times for the vines and manufacture of good wines.Omodos is a classic example, which has been famous for it’s selection of grapes and tasty wines. According to the tradition, exceptional quality wine of Afami, that took the name from the mountain, east of the village, gave a reason, to the drunkard Sultan Selim B to conquer the island in order to it have this eminent wine on his own. The fact that Omodos is a well-known wine maker since ancient times is also confirmed by the existence of Linos, which was used for pressing grapes. In the old ages, as technical means for pressing the grapes, for production of wine, they used the Linos (Mill for pressing of grapes).
Xavouza
Xavouza
According to the traditional song “steile me mana sto nero” (mother send me to the water), the task of carrying water to the house in the old days was handled by the young ladies. They used to carry it home from the closest source using a clay pitcher.
Vineyards / Wineries
Vineyards / Wineries
The vineyards constituted for Cyprus one of the main occupations from the old years up to today and it was closely connected with the life and the customs of the Cypriot viticulturist. Of course, Omodos, one of the most important wine villages of Limassol could not be an exception to this. With the byway of centuries the vine in the Omodos found hospitable environment, soft climate and territorial conditions, all ideal for his growth. With primitive means, the mattock and the plough, but first of all with hard work and sweat, the villagers with faculty achieved to change the wild and very tall hills into vine growing areas. From very old until today the vine constitutes the unique source of income for Omodos. The economic importance of vine is very big, because many families, more than 500 viticulturists, they depend indirectly or immediately from the culture of vine. Roughly the cultivated are about 6,700 decaries and the production of their product reach roughly the 4000 tons of grapes. Still, the vine develops a big rate of ground that does not flourish economically other type of agricultural product. Still the environment becomes more beautiful with its green color. The viticulturists from Omodos, even today, even though their is intense urbanism observed in the region they try to maintain, not only the vine, but at the same time and the natural environment. Of course, today apart from the local traditional varieties, the white and black, there is cultivation of new wine varieties like Chaperon Sauvignon, Shiras, Siartone, Risling e.t.c It is undeniable, that at Omodos they are produced grapes of quality, which in their turn produce wines of exceptional quality.
EOKA Hideout
EOKA Hideout
Omodos’s contribution to the liberation struggles of our nation has been voluminous, significant, and expressed through deeds. Courageous and dynamic people could not be held back from the liberation struggle of 1955 – 1959. From the beginning until the end, many inhabitants of Omodos connected to and assisted the EOKA organisation in any possible way. Quite a few were the cases of combatant locals that were arrested and tortured by the British and several were those that were locked up in detention rooms. Many wanted fighters from all over Cyprus passed through or stayed in Omodos, for small or large periods of time. Among them was also Grigoris Afxentiou. One effect of the rich activity developed by Omodos’s fighters, which were inspired by noble and high ideas that are common in all the free nations, was the creation of a hide-out in the house of Aristos and Maroulla Theodorou from Omodos, after instructions given by Grigoris Afxentiou.